WATCH OUT at waysides along THE WAY

Behold in a WARNING FULL dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was AWAKENED in and of the darkest part of THE NIGHT ...BEFORE THE DAY ...

and taken and shown ..highways and "means" of travel ...THE HIGH WAYS AND MEAN WAYS of the UNGodLIE world of the worldLIE ...

and there was A GETTING OUT ...A GETTING AWAY ...A WAY ...OUT OF THE UNGODLIE CITIES ...THAT WERE LEFT ...IN UTTER DARKNESS ...

AND SHOWN like the waysides and truck stops ..along the high ways and buy ways ...highways and byways ...OUT AND A WAY FROM ...WHAT WAS LEFT ...OF THE UNGODLIE CITIES ...

AND THERE CAME A WARNING : TO WATCH OUT AT THE WAYSIDES AND REST STOPS WHILE GETTING THE HELL OUT AND AWAY ...A WAY ... FROM WHAT WAS LEFT ...OF THE UNGODLIE CITIES ...

and the abject Godless wickedness of the LEFT was like prowling lions ...vicious and lusting ...licking their lips ...to consume the minds and flesh of any and every one ...man woman child aged lame disabled or ill mannered ...

and i was shown strong men among those LEAVING THE LEFT ...and they were as though WATCHMEN ...yet they were somewhat LACKING IN VIGILANCE ...

and i was shown a woman who thought she was in charge... saying to a man ...who was not her husband ...remember we have a meeting later ...

The Book of the Prophet Esai

ЕFor thus sayeth the Lord: my thoughts are not your thoughts, and your ways are not my ways, but as far as the heavens are higher than the earth, so far do my ways exceed yours, and my thoughts yours.ЕЕLeave not off, lift up thy voice like a trumpet, and show my people their offenses , and the house of Jacob their sins. For they seek me daily, and will know my ways, even as it were a people that did right, and had not forsaken the statutes of their God.Е
The Psalmes of David

ЕWhich walk in his ways, and do no wickedness. Thou hast given straight charge to keep thy commandments. O' that my ways were stablished to keep thy statutes. So should I not be confounded, while I have respect unto all thy commandments. ЕЕO' how sweet are thy words **unto my throat. Yee, more than honey to my mouth. Through thy commandments I get understanding, therefore I hate all false ways.Е
The Lamentations of Jeremy

ЕThough I cry and call piteously, yet heareth he not my prayer. He hath stopped up my ways with four square stones, and made my paths crooked. Daleth He lieth wait for me as a bear, and as a lion in a hole. ЕЕHe hath marred my ways, and broken me in pieces: he hath laid me waste altogether. He hath bent his bow, and made me as it were a mark to shot at. Ne The arrows of his quiver hath he shot, even into my reins. Е
The Book of the Prophet Malachi

ЕFor the rising up of the son unto the going down of the same, my name is great among the Gentiles: yee in every place shall there be sacrifice be done, and a clean meatoffering offered up to my name: for my name is great among the Heathen, sayeth the Lord of hosts.ЕЕTherefore will I also make you despised, and to be of no reputation among all the people: because ye have not kept my ways, but have been partial in the law. Have we not all one father? Hath not one God made us?Е
The Book of Job

ЕAs it stood with me, when I was wealthy and had enough: when God prospered my house: When the Almighty was with me: when my household flocks stood about me: When my ways ran over with butter, and when the stony rocks gave me rivers of oil: When I went through the city unto the gate, and when they setЕЕDoth not he see my ways, and tell all my goings. If I have cleaved unto vanity, or if my feet have run to deceive: Let me be weighed in an even balance, that God may see my innocency.Е
The First Book of - Kings

Еbowed themselves unto Astaroth the God of the Zidons, and to Camos the God of the Moabites and to Milcom the God of the children of Ammon, and have not walked in my ways, to do that pleaseth me, and mine ordinances and customs, as David his father. ЕЕAnd if thou shalt hearken unto all that I command thee, and shalt walk in my ways and do that is right in my sight, that thou keep mine ordinances and commandments as David my servant did: then will I be with thee and build thee an house that shall continue, as I built for my servant David, and willЕ
The Epistle of St Paul the Apostle - Unto the Galathians

ЕFor you have heard of my conversation in time past, in the Jewes *ways, how that beyond measure I persecuted the congregation of God, and spoiled it: and prevailed in the Jewes *laye, above many of my companions, which were of mine own nation, and was a much more fervent maintainer of the traditionsЕЕbut went my ways into Arabia, and came again unto Damasco.Е
The Psalmes of David

ЕWhen I call upon thee, thou hearest me, and endewest my soul with much strength. All the Kings of the earth shall praise thee, O' Lord, when they hear the words of thy mouth. Yee, they shall sing in the ways of the Lord, for great is the glory of the Lord. ЕЕThou knowest my down sitting and mine uprising, thou understandest my thoughts afar off. Thou art about my path and about my bed, and spiest out all my ways. For lo, there is not a word in my tongue, but thou, O' Lord, knowest it altogether. Е
The Epistle of St - Paul Unto the Hebrews

ЕWherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest.ЕЕFor this is the testament that I will make with the house of Israel: After those days saith the Lord: I will put my laws in their minds, and in their hearts I will write them, and I will be their God, and they shall be my people.Е
The Psalmes of David

ЕWhere your fathers tempted me, proved me, and saw my works. Forty years long was I grieved with that generation, and said: they ever error in their hearts, they verily have not known my ways. Therefore I said unto them in my wrath, that they should not enter into my rest. ЕЕChapter 101 A Psalme of David My song shall be of mercy and judgment, yee unto thee ( O' Lord ) will I sing. Oh let me have understanding in the ways of Godliness, until the time that thou come unto me: and so shall I walk in my house with an innocent heart. Е
The Proverbs of Solomon

ЕMy son, if thy heart receive wisdom, my heart also shall rejoice: yee my reins shall be very glad, if thy lips speak the thing that is right. ЕЕMy son, give me thine heart, and let thine eyes have pleasure in my ways. For an whore is a deep grave, and an harlot is a narrow pit. She lurketh like a thief, and those that be not aware she bringeth unto her. Where is woe? where is sorrow? where is strife? where is brawling?Е
The Book of the Prophet Esai

ЕNow then may Jacob think, or how may Israel say: My ways are hid from the Lord, and my God knoweth not my judgments.ЕЕNow have we sinned against him, and have had no delight to walk in his ways, neither been obedient unto his law.Е
The First Epistle of St Paul the Apostle - to the Corinthians

ЕFor this cause have I sent unto you Timotheus, which is my dear son and faithful in the Lord, which shall put you in remembrance of my ways which I have in Christ, even as I teach everywhere in all congregations. Some swell as though I would come no more at you.ЕЕWherefore if meat hurt my brother, I will eat no flesh while the world stands, because I will not hurt my brother. The 9th Chapter Am I not an Apostle? am I not free? have I not seen Jesus Christ our Lord? Are not you my work in the Lord?Е
The Book of the Prophet Ezechiel - (Ezekiel)

ЕAre my ways unright, O ye house of Israel: Are not your ways rather unequal? As for me, I will judge every man, according to his ways, O ye house of Israel, saith the Lord God. Wherefore be converted, and turn you clean from all your wickedness, so shall there no sin do you harm.ЕЕAnd ye shall know that I am the Lord: when I entreat you after my name, not after your wicked ways, nor according to your corrupt works: O ye house of Israel, saith the Lord. Е
The First Book of - Kings

ЕAnd if thou wilt walk in my ways, to keep mine ordinances and commandments as David thy father did walk, I will lengthen thy days also. When Salomon awoke, this was his dream.ЕЕAnd then she arose at midnight and took my son from my side, while thine handmaid slept and laid it in her bosom, and put her dead child in my bosom. And when I rose up in the morning to give my child suck: see, it was dead.Е
The Psalmes of David

ЕI said: I will keep my ways that I offended not in my tongue. And so I shut my mouth, while the ungodly layed wait for me. I held my tongue, I was dumb, I kept silence, yee even from good words, but it was pain and grief to me.ЕЕThen shall I teach thy ways unto the wicked, that sinners may be converted unto thee. Deliver me from bloodguiltiness O' God, thou that art the God of my health, that my tongue may praise thy righteousness. Open my lips, O' Lord, that my mouth shall show thy praise.Е
The Psalmes of David

ЕO' that my people would obey me, for if Israel would walk in my ways: I should soon put down their enemies, and turn my hand against their adversaries. The haters of the Lord should *misse Israel, but their time should have endured for ever. ЕЕMy truth also my mercy shall be with him, and in my name shall his horn be exalted. I will set his hand in the sea, and his right hand in the floods. He shall call me: Thou art my father, my God, and the strength of my salvation. Е
The Proverbs of Solomon

ЕShe regardeth not the path of life, so unsteadfast are her ways, that thou canst not know them. Hear me therefore, ( O' my son ) and depart not from the words of my mouth. Keep thy way far from her, and come not nigh the doors of her house.ЕЕAs for the round compass of his world, I make it joyful: for my delight is to be among the children of men. Therefore harken unto me, O' ye children, for blessed are they that keep my ways. O' give ear unto nurture, be wise, and refuse it not.Е
The Fourth Book of Esdras

ЕThen shall they be in carefulness, which now have abused my ways: and they that have cast them out despitefully, shall dwell in pains. ЕЕThen awakened I out of the trance of my mind, and from great fear, and said unto my spirit: Lo, this hast thou given me, in that thou searchest out the ways of the Highest: lo, yet I am weary in my mind, and very weak in my spirit, and little strength is there in me, for the great fear that I receivedЕ

These are the words that God spake unto Jeremie: Stand under the gates of the Lords house, and cry out these words there, with a loud voice, and say: Hear the word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. Trust not in the false lying words, saying: here is the temple of the Lord, here is the temple of the Lord, here is the temple of the Lord.
      For if ye amend your ways and your counsels, if ye will judge right between a man and his neighbor: If ye will not oppress the stranger, the fatherless, and the widow: if ye will not shed innocent blood in this place: if ye will not cleave to strange gods to your own destruction: then will I let you dwell in this place, yee in the land that I gave afore time unto your fathers forever. But take heed, yee trust in counsels, that beguile you and do you no good. For when ye have stolen, murdered, committed *advoutry, and *penury: When ye have offered unto Baal, following strange and unknown gods: Then come ye, and stand before me in this house, which hath my name given unto it, and say: Tush, we are absolved quiet, through we have done all these abominations.
      What? Think you this house that beareth my name, is a den of thieves? And these things are not done privately, but before mine eyes, sayeth the Lord. Go to my place in *Siloh, where unto I gave my name afore time, and look well what I did to the same place for the wickedness of my people of Israel. And now, though ye have done all these deeds ( sayeth the Lord ) and I myself rose up ever by times to warn you and to commune with you, yet would ye not hear me: I called, ye would not answer. And therefore even as I have done to Siloh, so will I do to this house, that my name is given unto ( and that ye put your trust in ) ye unto the place that I have given to you and your fathers. And I shall thrust you out of my sight, as I have cast out all your brethren the whole seed of Ephraim.
      Therefore thou shalt not pray for this people, thou shalt neither give thanks, nor bid prayer for them : thou shalt make no intercession to me for them for in no wise will I hear thee. Seest thou not what they do in the cities of Juda, and without Jerusalem? The children gather sticks, the fathers kindle fire, the mothers knead the dough, to make cakes for the queen of heaven.
      They pour out drink offerings unto strange gods, to provoke me to wrath: How be it they hurt not me ( saith the Lord ) but rather confound, and shame themselves.
      And therefore thus saith the Lord God: Behold, my wrath and my indignation shall be poured out upon this place, upon men and cattle upon the trees in the field and upon and all the fruit of the land, and it shall burn so, that no man may quench it.
      Thus saith the Lord of Hosts, the God of Israel: Yee heap up your burnt offerings with your sacrifices, and eat flesh. But when I brought your fathers out of Egypt, I spake no word unto them of burntofferings and sacrifices: but this I commanded them, saying: hearken and obey my voice, and I shall be your God, and ye shall be my people: so that ye walk in all the ways, which I have commanded you, that ye may prosper.
      But they were not obedient, they inclined not their ears there unto, but went after their own imaginations and after the motions of their own wicked heart, and so turned themselves away, and converted not unto me. And this have they done, from the time that your fathers came out of Egypt, unto this day.
      Nevertheless, I sent unto them my servants all the prophets: I rose up early and sent them word, yet would they not hearken, ner offer me their ears, but were obstinate and worse than their fathers. And thou shalt now speak all these words unto them, but they shall not hear thee: thou shalt cry upon them, but they shall not answer thee. Therefore shalt thou say unto them: this is the people, that neither heareth the voice of the Lord their God, nor receiveth his correction. Faithfulness and truth is clean rooted out of their mouth.
      Wherefor cut off thine hair, and cast it away, take up a complaint in the whole land for the Lord shall cast away, and scatter the people, that he is displeased withal. For the children of Judah have done evil in my sight, saith the Lord. They have set up their abominations, in the house that hath my name, and have defiled it. They have also builded an altar at Topheth, which is in the valley of the children of Hennom: that they might burn their sons and their daughters, which I never commanded them, neither came it ever to my thought. And therefore behold, the days shall come ( saith the Lord ) that it shall no more be called Topheth, or the valley of the children of Hennom, but the valley of the slain, for in Topheth, they shall be buried, because they shall else have no room. Yee the dead bodies of this people shall be eaten up of the fowls of the air and the wild beasts of the earth, and no man shall fraie (scare) them away. And as for the voice of mirth and gladness of the cities of Judah, and Jerusalem the voice of the bridegroom and of the bride: I will make them cease, for the land shall be desolate

*penury (to cause poverty)
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, caused others to be devoted to something other than the living God. see James 2 for adultery.
*Shiloh = "place of rest"

  Therefore thus saith the Lord of Hosts the God of Israel: I am steadfastly advised and determined, to punish you, and to root out all Judah. As for the remnant of Judah that purposely went into Egypt, there to ease them of their misery: I will take them and they shall all be destroyed. In the land of Egypt shall they perish being consumed with the sword and with hunger. For from the least unto the most , they shall perish with the sword and with hunger. More over they will be reviled, abhorred, shamed and confounded. For I visit them that dwell in Egypt, as I have visited Jerusalem: with the sword, with hunger and with pestilence: So that none of the remnant of Judah, which are gone to dwell in Egypt shall be left to come again into the land of Judah all though they think to come thither again, and to dwell there. For none shall come again, but such as are fled away.
      Then all the men which knew that their wives had offered unto strange gods, and a great sort of wives that stood there, yee and all the people that dwelt there in Egypt in the city of Patures, answered Jeremy, and said: As for the words that thou hast spoken unto us in the name of the Lord, we will in no wise hear them: But whatsoever goeth forth out of our own mouth, that will we do: We will do sacrifice, and offer oblations unto the queen of heaven: like as we and our forefathers, our Kings and our heads have done in the cities of Judah, and in the streets and fields of Jerusalem. For then had we plenteousness of victuals, then were we in prosperity, and no misfortune came upon us.
      But since we left, to offer, and to do sacrifice unto the queen of heaven, we have had scarceness of all things, and perish with the sword and hunger. Last of all, when we women did sacrifice and offered unto the queen of heaven, did we make her cakes and pour unto her drink offerings, to do her service, without our husbands wills?

So I turned me, lifting up mine eyes, and looked, and behold, a flying book. And he said unto me: what seest thou? I answered: I see a flying book of twenty cubits long, and ten cubits broad. Then said he unto me: This is the curse, that goeth forth over the whole earth: for all thieves shall be judged after this book, and all swearers shall be judged according to the same, I will bring it forth ( saith the Lord of hosts ) so that it shall come to the house of the thief, and to the house of him, that falsely sweareth by my name: and shall remain in his house, and shall consume it, with the timber and stones thereof. Then the angel that talked with me, went forth, and said unto me: lift up thine eyes and see what this is that goeth forth. And I said: what is it? He answered: this is a measure going out. He said moreover: Even thus are they ( that dwell upon the whole earth ) to look upon. And behold, there was lifted up a talent of lead: and lo, a woman sat in the midst of the measure. And he said: This is ungodliness. So he cast her into the midst of the measure, and threw the lump of lead up in to an whole.
Then lift up I mine eyes, and looked: and behold, there came out two women, and the wind was in their wings ( for they had wings like the wings of a stork ) and they lifted up the measure between the earth and the heaven. Then spake I to the angel that talked with me: whither will these bare the measure? And he said unto me: in to the land of Sinear, to build them an house: which when it is prepared, the measure shall be set there in his place

Israel turneth again into Egypt, they have forgotten him that made them, they build churches, and Juda maketh many strong cities: therefore will I send a fire into their cities, and it shall consume their places. Е

Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.

*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery

This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.

The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.

When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
      And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
      As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
      At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.

And it happened after the seven days, that I dreamed a dream by night. And behold, there arose a wind from the sea, that it moved all the floods thereof. And I looked, and behold, the man was strong and increased with the clouds of heaven: And when he turned his countenance to consider, all the things trembled that were seen under him: and when the voice went out of his mouth, all they burnt that heard him, like as the earth when it feeleth the fire.
      After these I saw, and behold there was gathered together a multitude of men out of number from the four winds of the heaven, to fight against the man, that came out from the sea. And I looked, and behold, he graved himself a great mountain, and flew up upon it. But I would have seen the border or place, where out the hill was graven, and I could not.
      I saw after these, that all they which came to fight against him, were sore afraid, and yet *durst they fight. Nevertheless when he saw the fierceness and violence of the people, he neither lift up his hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his mouth as it had been a blast of fire, and out of his lips the wind of flame: and out of his tongue he cast sparks and storms, and they were all mixed together : the blast of fire, the wind of the flames, and the great storm, and fell with a rush upon the people, which was prepared to fight and brunt them up everyone: so that of the innumerable multitude there was nothing seen, but only dust and smoke. When I saw this I was afraid.
      Afterward saw I the same man come down from the mountain, and calling unto him another peaceable people: and there came much people unto him: some were glad some were sorry, some of them were bound, so that they were carried and brought forth.
      Then was I sick through great fear, and I awaked, and said: thou hast shown thy servant all thy wonders from the beginning, and hast counted me worthy, that thou mightest receive my prayer: show me now yet this interpretation of this dream. For thus I consider in my understanding: Woe unto them that shall be left in those days: and much more woe unto them that are not left behind: for they that were not left, were in heaviness.
      Now understand I the things that are laid up in the latter days which shall happen unto them, and to those that are not left behind. Therefore they are come into great perils, and many necessities, like as these dreams declare. Yet is it easier, that he which suffereth hurt come in these, then to pass away as a cloud out of the world, and now to see the things that shall happen in the last.
      Then answered he me, and said: The interpretation of the sight shall I show thee, and I will open unto thee, the things that thou hast required. For thou hast spoken of them that are left behind, and this is the interpretation. He that taketh away the peril in that time, hath kept himself. They that be fallen into harm, are such as have works and faith unto the Most mighty. Know this therefore, that they which be left behind, are more blessed, then they that be dead. This is the meaning of the vision. Where as thou sawest a man coming up from the deep of the sea, the same is he that God the Highest hath kept a great season, which by his own self will deliver his creature, and he shall order them that are left behind. And where as thou sawest, that out of his mouth there came a blast of wind, fire and storm, and how that he lift up neither sword nor weapon, but that the rushing in of him destroyed the whole multitude, that came to fight against him: it signifieth, that the days come, when God will deliver them that are upon the earth, and in a trance of mind shall he come upon them, that dwell in the earth. And one shall undertake to fight against another, one city against another, one place against another, one people against another, one realm against another. When this cometh to pass, then shall the tokens come, that I showed thee before: and then shall my son be declared, whom thou sawest climb up as a man. And when all the people hear his voice every man shall in their own land leave the battle that they have one against another, an innumerable multitude shall be gathered together, as they that be willing to come and to overcome him by fighting. But he shall stand upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed, being prepared and builded for all men, like as thou sawest the hill graven forth without any hands. But my son shall rebuke the people that are come for their wickedness, with the tempest, and for their evil imaginations: and their pains wherewith they shall be punished, are likened unto the flame: and with out any labor, shall he destroy them, even by the law, which is compared to the fire.
      And whereas thou sawest, that he gathered another peaceable people unto him: those are the ten tribes, which were carried away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar the King of Assiria took prisoner, and carried them over the water, and so they came into another land.
      But they gave them this counsel, that they should leave the multitude of the Heathen, and go forth into a farther country, where never mankind dwelt: that they might there keep their statutes, which they never kept in their own land. And so they entered in at the narrow passages of water of the Euphrates, and God showed tokens for them, and held still the flood till they were passed over: for through that country there was a great way, namely of a year and a half journey, for that same region is called Asareth. Then dwelt they there unto the latter time: and when they come forth again, the Highest shall hold still the springs of the stream again, that they may go through, therefore thou sawest the multitude with peace. And they that be left behind of thy people, are those that be found within my border. Now when he destroyeth the multitude that is gathered together, he shall defend his people that remain, and then shall he show them great wonders.
      Then said I: O' Lord, Lord, show me this: wherefore have I seen the man coming up from the deep of the sea? And he said unto me: Like as thou canst neither seek out nor know these things that are in the deep of the sea, even so mayest thou not see my son, or those that be with him, but in the time of the day. This is the interpretation of the dream which thou sawest, therefore thou only art here lightened: for thou hast forsaken thine own law, and applied thy diligence unto mine, and sought it. Thy life thou hast ordered in wisdom, and hast called understanding your mother, and therefore have I showed thee the treasure of the Highest. After three days I will show thee more, and talk with thee at more large, yee heavy and wondrous things will I declare unto thee.
      Then went I forth into the field, giving praise and thanks greatly unto God, because of his wonders which he did in time, and because he governeth the same, and such as is in time, and there I sat three days

WATCH OUT at "waysides" along THE WAY ...